Summary

1911 Encyclopædia Britannica, Volume 16… (1911)

The fourth book, De Vera Sapientia et Religione, insists upon the inseparable union of true wisdom and true religion, and maintains that this union is made real in the person of Christ. The fifth book, De Justitia, maintains that true righteousness is not to be found apart from Christianity, and that it springs from piety which consists in the knowledge of God.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 16… (1911)

Besides the Institutions Lactantius wrote several treatises: (1) De Ira Dei, addressed to one Donatus and directed against the Epicurean philosophy. (2) De Opificio Dei sive de Formatione Hominis, his earliest work, and one which reveals very little Christian influence. He exhorts a former pupil, Demetrianus, not to be led astray by wealth from virtue; and he demonstrates the providence of God from the adaptability and beauty of the human body.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 16… (1911)

The sixth book, De Vero Cultu, describes the true worship of God, which is righteousness, and consists chiefly in the exercise of Christian love towards God and man. The seventh book, De Vita Beata, discusses, among a variety of subjects, the chief good, immortality, the second advent and the resurrection. Jerome states that Lactantius wrote an epitome of these Institutions, and such a work, which may well be authentic, was discovered in MS. in the royal library at Turin in 1711 by C. M. Pfaff.
Source: Wikisource

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