Summary

1911 Encyclopædia Britannica, Volume 28… (1911)

His dislike to rationalism in religion also made him one of the numerous opponents of Benjamin Hoadly's Plain Account of the Nature and End of the Sacrament. He proved to his own satisfaction that Canticles was apocryphal and that Baruch was not. He was ever pressing his views of ecclesiastical government and discipline, derived from the Apostolical Constitutions, on the ecclesiastical authorities, and marvelled that they could not see the matter in the same light as himself.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 28… (1911)

In 1701 he resigned his living to become deputy at Cambridge to Sir Isaac Newton, whom two years later he succeeded as Lucasian professor of mathematics. In 1707 he was Boyle lecturer. For several years Whiston continued to write and preach both on mathematical and theological subjects with considerable success; but his study of the Apostolical Constitutions had convinced him that Arianism was the creed of the primitive church
Source: Wikisource

1911 Encyclopædia Britannica, Volume 28… (1911)

It does not, however, contain any account of the proceedings taken against him at Cambridge, these having been published separately at the time.
Whiston is a striking example of the association of an entirely paradoxical bent of mind with proficiency in the exact sciences. He also illustrates the possibility of arriving at rationalistic conclusions in theology without the slightest tincture of the rationalistic temper.
Source: Wikisource

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