Summary

1911 Encyclopædia Britannica, Volume 5… (1911)

No proof can be advanced to show that this world is anything but the product of natural forces. Carneades further attacked the very idea of God. He points out the contradiction between the attributes of infinity and individuality. Like Aristotle, he insists that virtue, being relative, cannot be ascribed to God. Not even intelligence can be an attribute of the divine Being.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 5… (1911)

Carneades, practically a 5th-century sophist, is the most important of the ancient sceptics. Negatively, his philosophy is a polemic against the Stoic theory of knowledge in all its aspects. All our sensations are relative, and acquaint us, not with things as they are, but only with the impressions that things produce upon us. Experience, he says, clearly shows that there is no true impression. There is no notion that may not deceive us; it is impossible to distinguish between false and true impressions
Source: Wikisource

1911 Encyclopædia Britannica, Volume 5… (1911)

There is no criterion of truth. Carneades also assailed Stoic theology and physics. In answer to the doctrine of final cause, of design in nature, he points to those things which cause destruction and danger to man, to the evil committed by men endowed with reason, to the miserable condition of humanity, and to the misfortunes that assail the good man.
Source: Wikisource

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