Summary

1911 Encyclopædia Britannica, Volume 5… (1911)

Where the chaplains are numerous a chaplain-major is generally appointed, but in the absence of special sanction from the pope such officer has no spiritual jurisdiction. Moreover, chaplains must be approved by the ordinary of the locality. In Austria there are Roman Catholic, Greek Church, Jewish and Mahommedan chaplains. The Roman Catholic chaplains are classed as parish priests, curates and assistants, and are subject to an army Vicar Apostolic. In war, at an army headquarters there are a “field-rabbi,” a “military imam,” an evangelical minister, as well as the Roman Catholic hierarchy.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 5… (1911)

The Roman Catholic Church also recognizes a class of beneficed chaplains, supported out of “pious foundations” for the specific duty of saying, or arranging for, certain masses, or taking part in certain services. These chaplains are classified as follows:— Ecclesiastical, if the foundation has been recognized officially as a benefice; Lay, if this recognition has not been obtained; Mercenary, if the person who has been entrusted with the duty of performing or procuring the desired celebration is a layman (such persons also are sometimes called “Lay Chaplains”)
Source: Wikisource

1911 Encyclopædia Britannica, Volume 5… (1911)

In Germany, owing to the fact that there are different religions in the different states, there is no uniform system. In Prussia there are two Feldprobste (who are directly under the war minister) , one Lutheran, one Roman Catholic. The latter is a titular bishop, and has sole spiritual authority over soldiers. There are also army corps and divisional chaplains of both faiths. Bavaria and Saxony, both Roman Catholic states, have no special spiritual hierarchy; in Bavaria, the archbishop of Munich and Freysing is ex officio bishop of the army.
Source: Wikisource

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