Summary

1911 Encyclopædia Britannica, Volume 7… (1911)

Although one of the great leaders in the reform movement of the 15th century, Nicholas of Cusa’s interest for later times lies in his philosophical much more than in his political or ecclesiastical activity. As in religion he is entitled to be called one of the “Reformers before the Reformation,” so in philosophy he was one of those who broke with scholasticism while it was still the orthodox system.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 7… (1911)

Cusanus thus laid himself open to the charge of pantheism, which did not fail to be brought against him in his own day. His chief philosophical doctrine was taken up and developed more than a hundred years later by Giordano Bruno, who calls him the divine Cusanus. In mathematical and physical science Cusanus was much in advance of his age. In a tract, Reparatio Calendarii, presented to the council of Basel, he proposed the reform of the calendar after a method resembling that adopted by Gregory.
Source: Wikisource

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