Summary

Alexander of Lycopolis Ante-Nicene Fathers Vol. VI, Of the Manichaeans… (1885)

Whence he made out, as he imagined, that the universe would be destroyed by fire. But to him a facetious fellow is reported to have said, “But I indeed yesterday, and the year before, and a long time ago, have seen, and now in like manner do I see, that no injury has been experienced by the sun; and it is reasonable that this should happen in time and by degrees, so that we may believe that at some time or other the whole will be burnt up.”
Source: Wikisource

Alexander of Lycopolis Ante-Nicene Fathers Vol. VI, Of the Manichaeans… (1885)

It was necessary for virtue to be intermingled with evil, after the manner of the athletes, who, clasped in a firm embrace, overcome their adversaries, in order that, by conquering evil, it might make it to cease to exist. But I think it far more dignified and worthy of the excellence of God, at the first conception of things existent, to have abolished matter.
Source: Wikisource

Alexander of Lycopolis Ante-Nicene Fathers Vol. VI, Of the Manichaeans… (1885)

But it is not any the more possible that things should cease to be such as they are, in order that one should admit that some things are changed into that which is worse. And it is necessary that there should be some perception of this, because these present things have in some manner or other suffered diminution, in order that we might have better hopes for the future. For well has it been answered to the opinion of Zeno of Citium, who thus argued that the world would be destroyed by fire: “Everything which has anything to burn will not cease from burning until it has consumed the whole
Source: Wikisource

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