Alexander of Lycopolis

“ For the fire existing outside the world is just that which they call matter, since the sun and the moon, being the purest of the pure, by their divine virtue, are separate and distinct from that fire, no part of them being left in it. This fire is matter itself, absolutely and per se, entirely removed from all admixture with the divine virtue. Wherefore when the world has been emptied of all the divine virtue which is opposed to it, and again a fire of this sort shall be left remaining, how then shall the fire either destroy anything, or be consumed by it? ”

“ But if nothing else, they speak of God transcending substance, and bring Him forward as some new material, and that not such as intelligent men always think to be joined with Him, but that which investigation discovers either to be not existing at all, or to be the extreme of all things, and which can with difficulty be conceived of by the human mind. For this fire, devoid of light, is it of more force than matter, which is to be left desolate by divine virtue, or is it of less? ”

“ And what substance of fire can be conceived without fuel, and how can what is moist serve as fuel to it, unless what is rather physiologically said about this does not fall within the province of our present disquisition? ”