Ann Radcliffe

“ Had my life been spared now, after a very few years, in the course of nature, I must have resigned it; old age, with all its train of infirmity, its privations and its sorrows, would have been mine; and then, at last, death would have come, and called forth the tears you now shed. Rather, my child, rejoice, that I am saved from such suffering, and that I am permitted to die with a mind unimpaired, and sensible of the comforts of faith and resignation.' St. Aubert paused, fatigued with speaking. Emily again endeavoured to assume an air of composure ”

“ I said I had a solemn promise to receive from you; let me receive it now, before I explain the chief circumstance which it concerns; there are others, of which your peace requires that you should rest in ignorance. Promise, then, that you will perform exactly what I shall enjoin.'
Emily, awed by the earnest solemnity of his manner, dried her tears, that had begun again to flow, in spite of her efforts to suppress them; and, looking eloquently at St. Aubert, bound herself to do whatever he should require by a vow, at which she shuddered, yet knew not why. ”

“ The miser, who thinks himself respectable, merely because he possesses wealth, and thus mistakes the means of doing good, for the actual accomplishment of it, is not more blameable than the man of sentiment, without active virtue. You may have observed persons, who delight so much in this sort of sensibility to sentiment, which excludes that to the calls of any practical virtue, that they turn from the distressed, and, because their sufferings are painful to be contemplated, do not endeavour to relieve them. ”

“ Perhaps, he never had thought more justly, or expressed himself more clearly, than he did now.
'Above all, my dear Emily,' said he, 'do not indulge in the pride of fine feeling, the romantic error of amiable minds. Those, who really possess sensibility, ought early to be taught, that it is a dangerous quality, which is continually extracting the excess of misery, or delight, from every surrounding circumstance. ”

“ Aubert, in a tremulous voice, said, he wished her to join in prayer with him, and asked if La Voisin would do so too. The old man and his daughter came; they both wept, and knelt with Emily round the bed, while the holy father read in a solemn voice the service for the dying. St. Aubert lay with a serene countenance, and seemed to join fervently in the devotion, while tears often stole from beneath his closed eyelids, and Emily's sobs more than once interrupted the service. ”

“ Do not, however, confound fortitude with apathy; apathy cannot know the virtue. Remember, too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions. ”

“ Recalled, at length, to a sense of duty, she tried to spare her father from a farther view of her suffering; and, quitting his embrace, dried her tears, and said something, which she meant for consolation. 'My dear Emily,' replied St. Aubert, 'my dear child, we must look up with humble confidence to that Being, who has protected and comforted us in every danger, and in every affliction we have known; to whose eye every moment of our lives has been exposed; he will not, he does not, forsake us now ”

“ for happiness arises in a state of peace, not of tumult. ”

“ La Voisin assured him, and his tears bore testimony to his sincerity, that he would do all he could to soften her affliction, and that, if St. Aubert wished it, he would even attend her into Gascony; an offer so pleasing to St. Aubert, that he had scarcely words to acknowledge his sense of the old man's kindness, or to tell him, that he accepted it. The scene, that followed between St. Aubert and Emily, affected La Voisin so much, that he quitted the chamber, and she was again left alone with her father, whose spirits seemed fainting fast, but neither his senses, or his voice, yet failed him ”

“ And, since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them. ”