Summary

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

While these subsisted by themselves, they led each its own proper mode of life, such as it was its will to lead, and such as was competent to it; for in the case of all things, what is proper to any one is also in amity with the same, and nothing seems evil to itself. But after they came to know each other, and after the darkness began to contemplate the light, then, as if fired with a passion for something superior to itself, the darkness pressed on to have intercourse with the light.
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Give up this vain and curious variation, [16] and let us rather find out what inquiries the foreigners [17] have instituted on the subject of good and evil, and what opinions they have been led to adopt on all these subjects. For certain among them have maintained that there are for all things two beginnings, [18] to which they have referred good and evil, holding that these beginnings are without beginning and ungenerate; that is to say, that in the origins of things there were light and darkness, which existed of themselves, and which were not merely declared to exist.
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Besides that, Archelaus added words to the following effect:—My brethren, let none of you be incredulous in regard to the statements made by me: I refer to the assertion that Manes was not himself the first author of this impious dogma, but that it was only made public by him in certain regions of the earth. For assuredly that man is not at once to be reckoned the author of anything who has simply been the bearer of it to some quarter or other, but only he has a right to that credit who has been the discoverer of it.
Source: Wikisource

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