Summary

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

First, because the good gods cannot act badly, even if they have been worshipped with no honour,—for whatever is mild and placid by nature, is separated widely from the practice and devising of mischief; while the bad knows not to restrain his ferocity, although he should be enticed to do so with a thousand flocks and a thousand altars. For neither can bitterness change itself into sweetness, dryness into moisture, the heat of fire into cold, or what is contrary to anything take and change into its own nature that which is its opposite.
Source: Wikisource

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

For as to that which we hear said by you, that some of the gods are good, that others, on the contrary, are bad, and rather inclined to indulge in wanton mischief, [1] and that the usual rites are paid to the one party that they may show favour, but to the others that they may not do you harm,—with what reason this is said, we confess that we cannot understand. For to say that the gods are most benevolent, and have gentle dispositions, is not only pious and religious, but also true
Source: Wikisource

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

So that, if you should stroke a viper with your hand, or caress a poisonous scorpion, the former will attack you with its fangs, the latter, drawing itself together, will fix its sting in you; and your caressing will be of no avail, since both creatures are excited to do mischief, not by the stings of rage, but by a certain peculiarity of their nature.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature