Summary

Portrait of Bertrand Russell Bertrand Russell The Analysis of Mind — Lecture XIV: Emotions and Will (1921)

Our natural way of thinking about these coarser emotions, grief, fear, rage, love, is that the mental perception of some fact excites the mental affection called the emotion, and that this latter state of mind gives rise to the bodily expression. My theory, on the contrary, is that the bodily changes follow directly the perception of the exciting fact, and that our feeling of the same changes as they occur IS the emotion (James's italics) . Common sense says: we lose our fortune, are sorry and weep; we meet a bear, are frightened and run; we are insulted by a rival, are angry and strike.
Source: Wikisource

Portrait of Bertrand Russell Bertrand Russell The Analysis of Mind — Lecture XIV: Emotions and Will (1921)

Although what specially concerns us is the analysis of emotions, we shall find that the more important topic is the physiological causation of emotions. This is a subject upon which much valuable and exceedingly interesting work has been done, whereas the bare analysis of emotions has proved somewhat barren. In view of the fact that we have defined perceptions, sensations, and images by their physiological causation, it is evident that our problem of the analysis of the emotions is bound up with the problem of their physiological causation.
Source: Wikisource

Portrait of Bertrand Russell Bertrand Russell The Analysis of Mind — Lecture XIV: Emotions and Will (1921)

I see no reason whatever to suppose that there is any specifically new ingredient; sensations and images, with their relations and causal laws, yield all that seems to be wanted for the analysis of the will, together with the fact that kinaesthetic images tend to cause the movements with which they are connected. Conflict of desires is of course essential in the causation of the emphatic kind of will: there will be for a time kinaesthetic images of incompatible movements, followed by the exclusive image of the movement which is said to be willed.
Source: Wikisource

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