Summary

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

This is a clear proof, that, independent of the opinion of iniquity, any harm or uneasiness has a natural tendency to excite our hatred, and that afterwards we seek for reasons upon which we may justify and establish the passion. Here the idea of injury produces not the passion, but arises from it.
Nor is it any wonder that passion should produce the opinion of injury; since otherwise it must suffer a considerable diminution, which all the passions avoid as much as possible. The removal of injury may remove the anger, without proving that the anger arises only from the injury.
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

Nothing is more evident, than that any person acquires our kindness, or is expos'd to our ill-will, in proportion to the pleasure or uneasiness we receive from him, and that the passions keep pace exactly with the sensations in all their changes and variations. Whoever can find the means either by his services, his beauty, or his flattery, to render himself useful or agreeable to us, is sure of our affections: As on the other hand, whoever harms or displeases us never fails to excite our anger or hatred.
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

There are some, who add another condition, and require not only that the pain and pleasure arise from the person, but likewise that it arise knowingly, and with a particular design and intention. A man, who wounds and harms us by accident, becomes not our enemy upon that account, nor do we think ourselves bound by any ties of gratitude to one, who does us any service after the same manner. By the intention we judge of the actions, and according as that is good or bad, they become causes of love or hatred.
Source: Wikisource

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