Summary

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

But from the property of the fancy above-mention'd we rather chuse to fix our thought on the point of time interpos'd betwixt the present and the future, than on that betwixt the present and the past. We advance, rather than retard our existence; and following what seems the natural succession of time, proceed from past to present, and from present to future. By which means we conceive the future as flowing every moment nearer us, and the past as retiring. An equal distance, therefore, in the past and in the future, has not the same effect on the imagination
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

When the object is past, the progression of the thought in passing to it from the present is contrary to nature, as proceeding from one point of time to that which is preceding, and from that to another preceding, in opposition to the natural course of the succession. On the other hand, when we turn our thought to a future object, our fancy flows along the stream of time, and arrives at the object by an order, which seems most natural, passing always from one point of time to that which is immediately posterior to it.
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 2… (1739)

There is an easy reason, why every thing contiguous to us, either in space or time, shou'd be conceiv'd with a peculiar force and vivacity, and excel every other object, in its influence on the imagination. Ourself is intimately present to us, and whatever is related to self must partake of that quality.
Source: Wikisource

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