Summary

Emanuel Swedenborg Heaven and Hell — Chapter XVIII, Time in Heaven

I said also that some know that times in their origin are states, for they know that times are in exact accord with the states of their affections, short to those who are in pleasant and joyous states, long to those who are in unpleasant and sorrowful states, and various in a state of hope and expectation; and this therefore leads learned men to inquire what time and space are, and some know that time belongs to the natural man.
Source: Wikisource

Emanuel Swedenborg Heaven and Hell — Chapter XVIII, Time in Heaven

As angels have no notion of time so they have an idea of eternity different from that which men on the earth have. Eternity means to the angels infinite state, not infinite time. [2] I was once thinking about eternity, and was able, with the idea of time, to perceive what to eternity means, namely, without end, but not what from eternity means, thus not what God did from eternity before creation.
Source: Wikisource

Emanuel Swedenborg Heaven and Hell — Chapter XVIII, Time in Heaven

In thinking of these a man thinks from time, but an angel from state; and in consequence what there is in them from time with man is with the angels turned into an idea of state. Spring and morning are turned into an idea of the state of love and wisdom such as they are in angels in their first state; summer and noon are turned into an idea of love and wisdom such as they are in the second state; autumn and evening such as they are in the third state; night and winter into an idea of such a state as exists in hell.
Source: Wikisource

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