“ Thou shalt remember the day of judgment day and night, and thou shalt seek each day the society of the saints, either labouring by speech, and going out to exhort, and striving to save souls by the word, or working with thine hands for the ransom of thy sins. 11. Thou shalt not hesitate to give, and when thou givest thou shalt not grumble, but thou shalt know who is the good paymaster of the reward. “Thou shalt keep the precepts” which thou hast received, “adding nothing and taking nothing away.” Thou shalt utterly hate evil. “Thou shalt give righteous judgment.” ”
Quotes from Epistle of Barnabas ()
“ I beseech those who are in high positions, if you will receive any counsel of my goodwill, have among yourselves those to whom you may do good; fail not. 3. The day is at hand when all things shall perish with the Evil one; “The Lord and his reward is at hand.” 4. I beseech you again and again be good lawgivers to each other, remain faithful counsellors of each other, remove from yourselves all hypocrisy. 5. Now may God, who is the Lord over all the world, give you wisdom, understanding, prudence, knowledge of his ordinances, patience. ”
“ What is the multitude of your sacrifices unto me? saith the Lord. I am full of burnt offerings and desire not the fat of lambs and the blood of bulls and goats, not even when ye come to appear before me. ”
“ Thou shalt share all things with thy neighbour and shall not say that they are thy own property; for if you are sharers in that which is incorruptible, how much more in that which is corruptible? Thou shalt not be forward to speak, for the mouth is a snare of death. So far as thou canst, thou shalt keep thy soul pure. 9. Be not one who stretches out the hands to take, and shuts them when it comes to giving. Thou shalt love “as the apple of thine eye” all who speak to thee the word of the Lord. ”
“ Blessed be our Lord, brethren, who has placed in us wisdom and understanding of his secrets. For the prophet speaks a parable of the Lord: “Who shall understand save he who is wise, and learned, and a lover of his Lord?” 11. Since then he made us new by the remission of sins he made us another type, that we should have the soul of children, as though he were creating us afresh. 12. For it is concerning us that the scripture says that he says to the Son, “Let us make man after our image and likeness, and let them rule the beasts of the earth, and the birds of heaven, and the fishes of the sea.” ”
“ For the Scripture says: “Woe to them who are prudent for themselves and understanding in their own sight.” Let us be spiritual, let us be a temple consecrated to God, so far as in us lies let us “exercise ourselves in the fear” of God, and let us strive to keep his commandments in order that we may rejoice in his ordinances. 12. The Lord will “judge” the world “without respect of persons.” Each will receive according to his deeds. If he be good his righteousness will lead him; if he be evil the reward of iniquity is before him. ”
“ Before we believed in God the habitation of our heart was corrupt and weak, like a temple really built with hands, because it was full of idolatry, and was the house of demons through doing things which were contrary to God. ”
“ Thou shalt not be double-minded or talkative. Thou shalt obey thy masters as a type of God in modesty and fear; thou shalt not command in bitterness thy slave or handmaid who hope on the same God, lest they cease to fear the God who is over you both; for he came not to call men with respect of persons, but those whom the Spirit prepared. ”
“ For if he had not come in the flesh men could in no way have been saved by beholding him; seeing that they have not the power when they look at the sun to gaze straight at its rays, though it is destined to perish, and is the work of his hands. ”
“ Then there are no longer men, no longer the glory [8] of sinners. 3. The boys who sprinkle are they who preached to us the forgiveness of sins, and the purification of the heart, to whom he gave the power of the Gospel to preach, and there are twelve as a testimony to the tribes, because there are twelve tribes of Israel. 4. But why are there three boys who sprinkle? As a testimony to Abraham, Isaac, and Jacob, for these are great before God. 5. And why was the wool put on the wood? Because the kingdom of Jesus is on the wood, [9] and because those who hope on him shall live for ever. ”
“ But what do you think that it typifies, that the commandment has been given to Israel that the men in whom sin is complete offer a heifer and slay it and burn it, and that boys then take the ashes and put them into vessels and bind scarlet wool on sticks (see again the type of the Cross and the scarlet wool) and hyssop, and that the boys all sprinkle the people thus one by one in order that they all be purified from their sins? 2. Observe how plainly he speaks to you. The calf is Jesus; the sinful men offering it are those who brought him to be slain. ”
“ Moses received three doctrines concerning food and thus spoke of them in the Spirit; but they received them as really referring to food, owing to the lust of their flesh. 10. But David received knowledge concerning the same three doctrines, and says: “Blessed is the man who has not gone in the counsel of the ungodly” as the fishes go in darkness in the deep waters, “and has not stood in the way of sinners” like those who seem to fear the Lord, but sin like the swine, “and has not sat in the seat of the scorners” like the birds who sit and wait for their prey. ”
“ Let us flee from all vanity, let us utterly hate the deeds of the path of wickedness. Do not by retiring apart live alone as if you were already made righteous, but come together and seek out the common good. ”
“ Moreover he says to them in Deuteronomy, “And I will make a covenant of my ordinances with this people.” So then the ordinance of God is not abstinence from eating, but Moses spoke in the spirit. 3. He mentioned the swine for this reason: you shall not consort, he means, with men who are like swine, that is to say, when they have plenty they forget the Lord, but when they are in want they recognise the Lord, just as the swine when it eats does not know its master, but when it is hungry it cries out, and after receiving food is again silent. ”
“ Thou shalt not, he means, join thyself or make thyself like to such men, as do not know how to gain their food by their labour and sweat, but plunder other people's property in their iniquity, and lay wait for it, though they seem to walk in innocence, and look round to see whom they may plunder in their covetousness, just as these birds alone provide no food for themselves, but sit idle, and seek how they may devour the flesh of others, and become pestilent in their iniquity. ”
“ Moses says again, “Eat of every animal that is cloven hoofed and ruminant.” What does he mean? That he who receives food knows him who feeds him, and rests on him and seems to rejoice. Well did he speak with regard to the commandment. What then does he mean? Consort with those who fear the Lord, with those who meditate in their heart on the meaning of the word which they have received, with those who speak of and observe the ordinances of the Lord, with those who know that meditation is a work of gladness, and who ruminate on the word of the Lord. ”
“ Now give heed, in order that the temple of the Lord may be built gloriously. Learn in what way. When we received the remission of sins, and put our hope on the Name, we became new, being created again from the beginning; wherefore God truly dwells in us, in the habitation which we are. ”
“ Thou shalt confess thy sins. Thou shalt not betake thyself to prayer with an evil conscience. This is the Way of Light. CHAPTER 20 The Way of Darkness 1. But the Way of the Black One is crooked and full of cursing, for it is the way of death eternal with punishment, and in it are the things that destroy their soul: idolatry, frowardness, arrogance of power, hypocrisy, double-heartedness, adultery, murder, robbery, pride, transgression, fraud, malice, self-sufficiency, enchantments, magic, covetousness, the lack of the fear of God ”
“ And Jacob said to Joseph, I know it, my child, I know it; but the greater shall serve the less, and this one shall indeed be blessed.” 6. See who it is of whom he ordained that this people is the first and heir of the covenant. 7. If then besides this he remembered it also in the case of Abraham, we reach the perfection of our knowledge. What then does he say to Abraham, when he alone was faithful, and it was counted him for righteousness? “Behold I have made thee, Abraham, the father of the Gentiles who believe in God in uncircumcision.” ”
“ It is good therefore that he who has learned the ordinances of the Lord as many as have been written should walk in them. For he who does these things shall be glorified in the kingdom of God, and he who chooses the others shall perish with his works. ”
“ What then is the milk and the honey? Because a child is first nourished with honey, and afterwards with milk. Thus therefore we also, being nourished on the faith of the promise and by the word, shall live and possess the earth. ”
“ Therefore we ought to give great thanks to the Lord that he has given us knowledge of the past, and wisdom for the present, and that we are not without understanding for the future. 4. And the Scripture says, “Not unjustly are the nets spread out for the birds.” This means that a man deserves to perish who has a knowledge of the way of righteousness, but turns aside into the way of darkness. ”
“ For this reason: “the goats shall be alike, beautiful, and a pair,” in order that when they see him come at that time they may be astonished at the likeness of the goat. See then the type of Jesus destined to suffer. 11. But why is it that they put the wool in the middle of the thorns? It is a type of Jesus placed in the Church, because whoever wishes to take away the scarlet wool must suffer much because the thorns are terrible and he can gain it only through pain. Thus he says, “those who will see me, and attain to my kingdom must lay hold of me through pain and suffering.” ”
“ Wherefore let us pay heed in the last days, for the whole time of our life and faith will profit us nothing, unless we resist, as becomes the sons of God in this present evil time, against the offences which are to come, that the Black One may have no opportunity of entry. ”
“ What then does he say in the Prophet? “And let them eat of the goat which is offered in the fast for all their sins.” Attend carefully, — “and let all the priests alone eat the entrails unwashed with vinegar.” 5. Why? Because you are going “to give to me gall and vinegar to drink” when I am on the point of offering my flesh for my new people, therefore you alone shall eat, while the people fast and mourn in sackcloth and ashes, to show that he must suffer for them. ”
“ What does the other Prophet, Moses, say to them? “Lo, thus saith the Lord God, enter into the good land which the Lord sware that he would give to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.” 9. But learn what knowledge says. Hope, it says, on that Jesus [6] who will be manifested to you in the flesh. For man is earth which suffers, for the creation of Adam was from the face of the earth. ”
“ For the Lord made known to us through the prophets things past and things present and has given us the firstfruits of the taste of things to come; and when we see these things coming to pass one by one, as he said, we ought to make a richer and deeper offering for fear of him. ”
“ And he says again to Moses, when Israel was warred upon by strangers, and in order to remind those who were warred upon that they were delivered unto death by reason of their sins — the Spirit speaks to the heart of Moses to make a representation of the cross, and of him who should suffer, because, he says, unless they put their trust in him, they shall suffer war for ever. ”
“ The commandment was written, “Whosoever does not keep the fast shall die the death,” and the Lord commanded this because he himself was going to offer the vessel of the spirit as a sacrifice for our sins, in order that the type established in Isaac, who was offered upon the altar, might be fulfilled. ”
“ This means,when his Son comes he will destroy the time of the wicked one, and will judge the godless, and will change the sun and the moon and the stars, and then he will truly rest on the seventh day. ”
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