Summary

G. W. F. Hegel Lectures on the Proofs of the Existence of God…

If, however, we call the former Being as it appears in the more concrete shape in which we have it here, namely, as material existence, we practically grant that this material existence is not for itself, is not absolute or eternal, but is, on the contrary, virtually a nullity which has indeed a Being, but not an independent Being, a Being-for-self, for it is just this Being possessed by it which is characterised as something contingent.
Source: Wikisource

G. W. F. Hegel Lectures on the Proofs of the Existence of God…

The popular idea of contingency, limitation, finitude, phenomenon, involves the idea of definite Being, of definite existence, but at the same time it substantially involves negation. Ordinary thought is more concrete and true than the Understanding which abstracts, and which when it hears of a negative too easily makes Nothing out of it, pure Nothing, Nothing as such, and gives up all thought of its being in any way connected with existence in so far as existence is defined as contingent, phenomenal, and so on.
Source: Wikisource

G. W. F. Hegel Lectures on the Proofs of the Existence of God…

In the resolution of contingency just described, there is at the same time indicated the second moment, that of absolute necessity, that is, the moment of mediation with self. The moments of contingency are, to begin with, in a relation of antithesis to each other, and each is posited as mediated by its antithesis or Other. In the unity of the two, however, each is something negated, and their difference is consequently done away with, and although we still speak of one of the two, it is no longer related to something different from it, but to itself; we have thus mediation with self.
Source: Wikisource

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