Summary

George Webbe Dasent Popular Tales from the Norse — Introduction to Appendix… (1912)

The Negroes think that this spider is the "Ananzi of their stories, but that his superior cunning enables him to take any shape he pleases. In fact, he is the example which the African tribes from which these stories came, have chosen to take as pointing out the superiority of wit over brute strength. In this way they have matched the cleverness and dexterity of the Spider, against the bone and muscle of the Lion, invariably to the disadvantage of the latter.
Source: Wikisource

George Webbe Dasent Popular Tales from the Norse — Introduction to Appendix… (1912)

The Negroes in the West Indies still retain the tales and traditions which their fathers and grandfathers brought with them from Africa. Some thirty years back these "Ananzi Stories," as they are called, were invariably told at the Negro wakes, which lasted for nine successive nights. The reciters were always men. In those days when the slaves were still half heathen, and when the awful Obeah was universally believed in, such of the Negroes as attended church or chapel kept their children away from these funeral gatherings.
Source: Wikisource

George Webbe Dasent Popular Tales from the Norse — Introduction to Appendix… (1912)

Whilst he was with the Troll, the lad was to go out to watch the swine, so he drove them home to his father's house, but first he cut their tails off, and stuck them into the ground. Then he went home to the Troll, and begged him to come and see how his swine were going down to Hell. But when the Troll saw the swine's tails sticking out of the ground he wanted to pull them back again, so he caught hold of them and gave a great tug, and then down he fell with his heels up in the air, and the tails in his fist.
Source: Wikisource

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