Gregory Thaumaturgus,
Ante-Nicene Fathers Vol. VI, Dubious or Spurious Writings…
(1885)
“ Consequently, if it has been shown that things which are can be apprehended by us, and if the senses, apart from reason, are an erroneous test of objects, it follows that the intellect [2] is what distinguishes all things in reason, and discerns things as they are in their actuality. But the intellect is just the rational portion of the soul, and consequently the soul is rational. ”
