Summary

Portrait of Henry Yule Henry Yule 1911 Encyclopædia Britannica, Volume 22… (1911)

His empire extended over the three Indies, including that Farther India, where lay the body of St Thomas, to the sun-rising, and back again down the slope to the ruins of Babylon and the tower of Babel. All the wild beasts and monstrous creatures commemorated in current legend were to be found in his dominions, as well as all the wild and eccentric races of men of whom strange stories were told, including those unclean nations whom Alexander Magnus walled up among the mountains of the north, and who were to come forth at the latter day—and so were the Amazons and the Bragmans.
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Portrait of Henry Yule Henry Yule 1911 Encyclopædia Britannica, Volume 22… (1911)

PRESTER JOHN, a fabulous medieval Christian monarch of Asia. The history of Prester John no doubt originally gathered round some nucleus of fact, though what that was is extremely difficult to determine. But the name and the figure which it suggested occupied so prominent a place in the mind of Europe for two or three centuries that a real history could hardly have a stronger claim to exposition. Before Prester John appears upon the scene we find the way prepared for his appearance by a kindred fable, which entwined itself with the legends about him.
Source: Wikisource

Portrait of Henry Yule Henry Yule 1911 Encyclopædia Britannica, Volume 22… (1911)

The name ascribed to the conqueror was David, and some called him the son or the grandson of Prester John of India. He whose conquests and slaughters now revived the legend was in fact no Christian or King David but the famous Jenghiz Khan. The delusion was dissipated slowly, and even after the great Tatar invasion and devastation of eastern Europe its effects still influenced the mind of Christendom and caused popes and kings to send missions to the Tatar hordes with a lingering feeling that their khans, if not already Christians, were at least always on the verge of conversion.
Source: Wikisource

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