Summary

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

And first they fly for refuge to the mysteries of the Assyrians, perceiving the threefold division of the man; for the Assyrians first advanced the opinion that the soul has three parts, and yet (is essentially) one. For of soul, say they, is every nature desirous, and each in a different manner. For soul is cause of all things made; all things that are nourished, (the Naassene) says, and that grow, require soul. For it is not possible, he says, to obtain any nourishment or growth where soul is not present. For even stones, he affirms, are animated, for they possess what is capable of increase
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

But whenever Proserpine or Cora becomes enamoured with Adonis, there results, he says, a certain mortal soul separated from Venus (that is, from generation) . But should the Moon pass into concupiscence for Endymion, and into love of her form, the nature, [12] he says, of the higher beings requires a soul likewise. But if, he says, the mother of the gods emasculate Attis, [13] and herself has this (person) as an object of affection, the blessed nature, he says, of the supernal and everlasting (beings) alone recalls the male power of the soul to itself.
Source: Wikisource

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