Isabella Lucy Bird Bishop

Summary

Isabella Lucy Bird Bishop Unbeaten Tracks in Japan — LETTER XXXVII-II (1880)

The men do not like them to speak to strangers, however, and say that their place is to work and rear children. They eat of the same food, and at the same time as the men, laugh and talk before them, and receive equal support and respect in old age. They sell mats and bark- cloth in the piece, and made up, when they can, and their husbands do not take their earnings from them. All Aino women understand the making of bark-cloth. The men bring in the bark in strips, five feet long, having removed the outer coating.
Source: Wikisource

Isabella Lucy Bird Bishop Unbeaten Tracks in Japan — LETTER XXXVII-II (1880)

Smoking is by no means a general practice; consequently the pipe and tobacco-box are not, as with the Japanese, a part of ordinary male attire. Tightly-fitting leggings, either of bark-cloth or skin, are worn by both sexes, but neither shoes nor sandals. The coat worn by the women reaches half-way between the knees and ankles, and is quite loose and without a girdle. It is fastened the whole way up to the collar-bone; and not only is the Aino woman completely covered, but she will not change one garment for another except alone or in the dark.
Source: Wikisource

Isabella Lucy Bird Bishop Unbeaten Tracks in Japan — LETTER XXXVII-II (1880)

Aino clothing, for savages, is exceptionally good. In the winter it consists of one, two, or more coats of skins, with hoods of the same, to which the men add rude moccasins when they go out hunting. In summer they wear kimonos, or loose coats, made of cloth woven from the split bark of a forest tree. This is a durable and beautiful fabric in various shades of natural buff, and somewhat resembles what is known to fancy workers as "Panama canvas." Under this a skin or bark-cloth vest may or may not be worn.
Source: Wikisource

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