Summary

Jacques de La Fontaine A Tale of the Huguenots or Memoirs of a French Refugee Family… (1838)

The very situation would lead a Christian to pray more frequently and fervently. In order to convict him he should be proved to have used words admitting of evil construction; so far from it, all that appears is that he was on his knees, in a remote corner of the prison, and one witness heard him say, “Our father who art in heaven.” The said Fontaine concludes that having made this just appeal, the former decision will be declared null and void.”
Source: Wikisource

Jacques de La Fontaine A Tale of the Huguenots or Memoirs of a French Refugee Family… (1838)

I returned to the chief Register, for I did not begrudge my steps, and he told me that Cardon had better speak to the President. For several days I was kept on the move from one to the other without any prospect of redress, and I then began to see into the object of all this delay. This day was the last of the Court sitting before the Christmas holydays, and the Register and his deputy thought that the Lords of Parliament once dispersed, they would keep us in prison during the whole holydays, unless I would pay for the twenty-one copies.
Source: Wikisource

Jacques de La Fontaine A Tale of the Huguenots or Memoirs of a French Refugee Family… (1838)

In the first place the testimony of a single witness is not sufficient under any circumstances, and the witness in question merely testified to seeing him on the highway, and not at the place of meeting, and confessed afterwards that he only thought he had seen him. A witness to be depended upon should speak with certainly, and not by credit vel non credit any more than hearsay. And it can be proved that the said Fontaine was at Coses, distant three leagues, on the day and at the hour named by the witness. As to the second accusation; who would condemn a man for praying in prison?
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature