David Carnegie Andrew Agnew

Summary

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

It is remarkable that most families in Scotland who claim Huguenot refugee ancestry descend, if their tradition is well founded, from the earlier refugees. The biographer of Sir James Young Simpson, Bart., M.D., declares confidently that the maternal grandmother of that distinguished Professor belonged to “the Huguenot refugee family of Jarvey.” This surname was originally Jervay, which looks like a corruption of the French Gervais. But the first occurrence of that surname is evidently Scotch.
Source: Wikisource

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

The phrase “morocco leather” (now “morocco” only) is comparatively modern, and in 1688 was not known to Miege, whose dictionary has the phrase, “Marroquin de Levant, Turkey leather.” We meet in the Edinburgh baptismal register with the name of Robert Ray, marikin-man, on 7th October 1604, and of William Hepburn, marikin-dresser, on 28th January 1619; the witness to the baptism of Anne Ray was Andrew Hart, buik-seller.
Source: Wikisource

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

The trade of marikin-maker (as the registrars afterwards spell it) was apparently introduced by him and by another Frenchman, Jonas George (the French form of the name is Georges) , who first appears as a witness to the baptism of a son of Tollet, named after him, on 28th May 1598. Jonas George, marikin-maker, married Agnes Glorie (or Gloriez) ; their first child was baptized on 11th April 1602; it is not till January 1608 that the register gives mothers’ names. In 1602 a witness to a baptism in the George family was Joshua Hamia, maltman; in 1603 a witness was Jaques D’labougne, merchant
Source: Wikisource

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