Summary

John Fleetwood The Life and Voyages of the Apostle Paul (1851)

To what church soever he came, it was always one of his first cares to make provision for the poor, and to stir up the bounty of the rich and wealthy: nay, he worked often with his own hands, not only to maintain himself, but also to help and relieve the poor. But his charity to the souls of men was infinitely greater, fearing no dangers, refusing no labours, going through good and evil report, that he might gain men over to the knowledge of the truth, and bring them out of the crooked paths, and place them in the straight way that leadeth to life eternal.
Source: Wikisource

John Fleetwood The Life and Voyages of the Apostle Paul (1851)

Paul seems, indeed, to have been eminently fitted for the apostleship of the Gentiles, to contend with and confute the grave and the wise, the acute and the subtle, the sage and the learned of the heathen world, and to wound them with arrows from their own quiver. He seldom, indeed, made use of learning and philosophy, it being more agreeable to the designs of the gospel, to confound the wisdom and learning of the world by the plain doctrine of the cross.
Source: Wikisource

John Fleetwood The Life and Voyages of the Apostle Paul (1851)

While Paul continued at Athens, expecting the arrival of Silas and Timothy, he walked up and down the city, which he found miserably overrun with superstition and idolatry. The inhabitants were remarkably religious and devout; they had a great number of false gods, whom they adored: and so very careful were they, that no deity should want due honour for them, that they had an altar inscribed, to the unknown God. A great variety of reasons are given for this inscription: some affirm, that it was the name which the Pagans generally gave to the god of the Jews
Source: Wikisource

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