Summary

John Mee Fuller Dictionary of Christian Biography and Literature (1911)

Irenaeus was himself a Chiliast of the spiritual school, and in his notes upon Cerinthus he is only careful to mention what was peculiar to his system. The conception of Cerinthus was highly coloured. In his "dream" and "phantasy" the Lord shall have an earthly kingdom in which the elect are to enjoy pleasures, feasts, marriages, and sacrifices. Its capital is Jerusalem and its duration 1000 years: thereafter shall ensue the restoration of all things. Cerinthus derived this notion from Jewish sources.
Source: Wikisource

John Mee Fuller Dictionary of Christian Biography and Literature (1911)

Men courted death that they might be honoured as martyrs and confessors; some, without doubt, in a spirit which commands our respect, but others in a spirit which fostered the supposition that the martyr's cross would wash away for eternity the misery, follies, sins, and crimes of a whole life.
On the death of Mensurius, Caecilian was nominated as his successor.
Source: Wikisource

John Mee Fuller Dictionary of Christian Biography and Literature (1911)

If, as Lipsius thinks (p. 119) , Irenaeus has here been influenced by the later Gnostic systems, and has altered the original doctrine of Cerinthus as given in Hippolytus, that doctrine would seem to be that he considered "Jesus" and "Christ" titles given indifferently to that One Personality Which was blessed by the descent of the Holy Spirit, the Power on high (ἡ ἄνωθεν δύναμις) . This Power enables Jesus to perform miracles, but forsakes Him at His Passion, "flying heavenwards."
Source: Wikisource

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