Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

Philosophy is the love or pursuit of wisdom. Therefore it is not wisdom itself; for that which loves must be different from that which is loved. If it is the pursuit of wisdom, not even thus is philosophy identical with wisdom. For wisdom is the object itself which is sought, but the pursuit is that which seeks it. Therefore the very definition or meaning of the word plainly shows that philosophy is not wisdom itself. I will say that it [1] is not even the pursuit of wisdom, in which wisdom is not comprised.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

For who can be said to devote himself to the pursuit of that to which he can by no means attain? He who gives himself to the pursuit of medicine, or grammar, or oratory, may be said to be studious of that art which he is learning; but when he has learned, he is now said to be a physician, a grammarian, or an orator. Thus also those who are studious of wisdom, after they had learned it, ought to have been called wise.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

It remains that, as we have spoken of false religion, we should also discuss the subject of false wisdom, which the philosophers profess,—men endued with the greatest learning and eloquence, but far removed from the truth, because they neither know God nor the wisdom of God. And although they are clever and learned, yet, because their wisdom is human, I shall not fear to contend with them, that it may be evident that falsehood can be easily overcome by truth, and earthly things by heavenly.
Source: Wikisource

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