Summary

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

For if in any man whatever, the soul has this excellence of immortality that it cannot be slain, much more has the nobility of the Word of God this power of not being slain. For if the power of men fails to slay the sacred power of God, and if the cruelty of man fails to destroy the soul, much more ought it to fail to slay the Word of God.
Source: Wikisource

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

For what if the divinity in Christ does not die, but the substance of the flesh only is destroyed, when in other men also, who are not flesh only, but flesh and soul, the flesh indeed alone suffers the inroads of wasting and death, while the soul is seen to be uncorrupted, and beyond the laws of destruction and death? For this also our Lord Himself said, exhorting us to martyrdom and to contempt of all human power: “Fear not those who slay the body, but cannot kill the soul.”
Source: Wikisource

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

For if Scripture were to set forth that Christ is God only, and that there was no association of human weakness mingled in His nature, this intricate argument of theirs might reasonably avail something. If Christ is God, and Christ died, then God died. But when Scripture determines, as we have frequently shown, that He is not only God, but man also, it follows that what is immortal may be held to have remained uncorrupted. For who cannot understand that the divinity is impassible, although the human weakness is liable to suffering?
Source: Wikisource

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