Summary

Portrait of Origen Origen,  Ante-Nicene Fathers Vol. IV, Origen… (1885)

“ Origen, although still a layman, and without any sacerdotal dignity in the Church, complied with the request. When this proceeding reached the ears of Demetrius, he was filled with the utmost indignation. “Such an act was never either heard or done before, that laymen should deliver discourses in the presence of the bishops,” [11] was his indignant remonstrance to the two offending bishops, and Origen received a command to return immediately to Alexandria. He obeyed, and for some years appears to have devoted himself solely to his studies in his usual spirit of self-abnegation. ”
Source: Wikisource

Portrait of Origen Origen,  Ante-Nicene Fathers Vol. IV, Origen… (1885)

“ Under his superintendence, the youthful Origen was not only educated in the various branches of Grecian learning, but was also required daily to commit to memory and to repeat portions of Scripture prescribed him by his father; and while under this training, the spirit of inquiry into the meaning of Scripture, which afterwards formed so striking a feature in the literary character of the great Alexandrine, began to display itself. ”
Source: Wikisource

Portrait of Origen Origen,  Ante-Nicene Fathers Vol. IV, Origen… (1885)

“ The society, however, which he found there was far from agreeable to the feelings of the youth. The lady had adopted as her son one Paul of Antioch, whom Eusebius terms an “advocate of the heretics then existing at Alexandria.” The eloquence of the man drew crowds to hear him, although Origen could never be induced to regard him with any favour, nor even to join with him in any act of worship, giving then, as Eusebius remarks, “unmistakeable specimens of the orthodoxy of his faith.” ”
Source: Wikisource

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