Origen

“ For it is no small difference that Peter received the keys not of one heaven but of more, and in order that whatsoever things he binds on the earth may be bound not in one heaven but in them all, as compared with the many who bind on earth and loose on earth, so that these things are bound and loosed not in the heavens, as in the case of Peter, but in one only; for they do not reach so high a stage, with power as Peter to bind and loose in all the heavens. ”

“ But to me it seems that, to the case of him who after being thrice admonished was adjudged to be as the Gentile and the publican, it is fitly subjoined, “Verily, I say unto you,”—namely, to those who have judged any one to be as the Gentile and the publican,—“and what things soever ye shall bind on the earth,” [1] etc.; for with justice has he, who has thrice admonished and not been heard, bound him who is judged to be as a Gentile and a publican ”