Philip Schaff,
Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature…
(1885)
“ For if he lusts willingly, he is himself his own suffering and punishment; and he who should suffer willingly could not be a god. But if against his will he lust for copulation, and, pervading our souls as through the members of our bodies, is borne into intermeddling with our minds, then he that impels him to love is greater than he. And again, he who impels him, being himself impelled by another desire, another greater than he is found impelling him. And thus we come to an endless succession of lovers, [1] which is impossible. Thus, neither is there an impeller nor an impelled ”
