Summary

Portrait of Philip Schaff Philip Schaff Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature… (1885)

For if he lusts willingly, he is himself his own suffering and punishment; and he who should suffer willingly could not be a god. But if against his will he lust for copulation, and, pervading our souls as through the members of our bodies, is borne into intermeddling with our minds, then he that impels him to love is greater than he. And again, he who impels him, being himself impelled by another desire, another greater than he is found impelling him. And thus we come to an endless succession of lovers, [1] which is impossible. Thus, neither is there an impeller nor an impelled
Source: Wikisource

Portrait of Philip Schaff Philip Schaff Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature… (1885)

For, wishing to persuade me to your passion, you make use of examples from the mythologies of the gods, that Eros is the eldest of all, as you say, and above all gods and men, not being afraid to blaspheme, that you might corrupt my soul and insult my body. For Eros is not the leader of the gods,—he, I mean, who has to do with lusts.
Source: Wikisource

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