Summary

S. A. Oke Marriage in the House versus Marriage in the Church…

Africa solved the marriage question by herself thousands of years ago. It has needed no revision and no ammendment, because founded upon the law of Nature and not upon the dictum of any ecclesiastical hierarchy. Europe is still grappling with the problem, and finds that not only is her solution unsatisfactory, but out of it have grown her difficult questions.
Source: Wikisource

S. A. Oke Marriage in the House versus Marriage in the Church…

Can the reader tell us what just claim has worldly affair in the House of the Lord? If in licensed places of worship, marriage is an holy estate, etc., then the husband has right to assert his conjugal rights on his spouse in such places licensed for marriage purposes. Licensing a consecrated building, the House of the Lord—certainly not a play-house, is desecrating it; it is rendering it a house for marriage purposes.
The difference between the two is, while the Native marriage celebrated in the house claims the Christian position, the English marriage in the Church claims the contrary.
Source: Wikisource

S. A. Oke Marriage in the House versus Marriage in the Church…

The Englishman therefore is not a husband of one wife.
The African neither makes a state-daughter of his wife, nor marries such. The word for 'marriage' in Yoruba is Igbeyawo i.e. the taking of Bride, This happens when the Consent (Ijohun) of the parent, and the payment of dowry (Idana) have been effected. The husband is not required to procure a divorce or wait till the death of his wife before marrying the other, if he elects to do so, and he has the means.
Source: Wikisource

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