Sabine Baring-Gould

Sabine Baring-Gould

Summary

Portrait of Sabine Baring-Gould Sabine Baring-Gould Curious Myths of the Middle Ages… (1866)

And, “It is a pity to see Lord Monboddo publish such notions as he has done; a man of sense, and of so much elegant learning. There would be little in a fool doing it; we should only laugh; but, when a wise man does it, we are sorry. Other people have strange notions, but they conceal them. If they have tails, they hide them; but Monboddo is as jealous of his tail as a squirrel.” And yet Johnson seems to have been tickled with the idea, and to have been amused with the notion of an appendage like a tail being regarded as the complement of human perfection.
Source: Wikisource

Portrait of Sabine Baring-Gould Sabine Baring-Gould Curious Myths of the Middle Ages… (1866)

The tail, the point in which man is inferior to the brute, what a delicate index of the mind it is! how it expresses the passions of love and hate, how nicely it gives token of the feelings of joy or fear which animate the soul! But Lord Monboddo did not consider that what the tail is to the brute, that the eye is to man; the lack of one member is supplied by the other. I can tell a proud man by his eye just as truly as if he stalked past one with erect tail, and anger is as plainly depicted in the human eye as in the bottle-brush tail of a cat.
Source: Wikisource

Portrait of Sabine Baring-Gould Sabine Baring-Gould Curious Myths of the Middle Ages… (1866)

Vieyra, the famous Portuguese preacher, says that Satan was tail-less till his fall, when that appendage grew to him “as an outward and visible token that he had lost the rank of an angel, and was fallen to the level of a brute [2] .”
It may be remembered that Lord Monboddo, a Scotch judge of last century, and a philosopher of some repute, though of great eccentricity, stoutly maintained the theory that man ought to have a tail, that the tail is a desideratum, and that the abrupt termination of the spine without caudal elongation is a sad blemish in the origination of man.
Source: Wikisource

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