Summary

Sidney Oldall Addy The Hall of Waltheof — VII. The Seven Stones (1893)

Baring- Gould's conjecture be right, that these basins or cups on the tops of the Seven Stones were intended to contain drink for the dead, it having been supposed that the dead, as well as the living, required food and drink. In later times such offerings of food and drink took the form of libations offered to the gods, who represent the spirits of the dead.
Source: Wikisource

Sidney Oldall Addy The Hall of Waltheof — VII. The Seven Stones (1893)

The friends, kindred, or charitable as they pass dip a little brush in the basin and sprinkle the grave with the water. . . . . The original signification of the basin or cup on the tomb was that of a vessel to contain the drink supplied to the dead. The dead man continued to eat and drink in his cairn or dolmen, and the relatives supplied him with what he required." [5]
All this tends to show that the Seven Stones are monuments erected in memory of the dead, like the monoliths in our modern churchyards.
Source: Wikisource

Sidney Oldall Addy The Hall of Waltheof — VII. The Seven Stones (1893)

W. C. Lukis, one of the highest authorities on such matters, was with me at the time of the re-erection of this monolith, and it then occurred to him that the holes at the top of so many of the Brittany menhirs, in which now crosses are planted, were not made for the reception of the bases of these crosses, but already existed in the menhirs, and were utilized in Christian times for the erection therein of crosses which sanctified the old heathen monuments.
Source: Wikisource

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