“ We take a falling meteor for a star.
3 Hence 'tis a wit, that greatest word of fame,
Grows such a common name;
And wits by our creation they become,
Just so as tit'lar bishops made at Rome.
'Tis not a tale, 'tis not a jest,
Admired with laughter at a feast,
Nor florid talk, which can that title gain;
The proofs of wit for ever must remain.
4 'Tis not to force some lifeless verses meet
With their five gouty feet;
All everywhere, like man's, must be the soul,
And reason the inferior powers control. ”

“ Nay those bright beams shot from thy eyes
To calm me in these mutinies,
I style mere tempers, which take place
At some set times, but are thy grace.
Such is man's life, and such is mine,
The worst of men, and yet still thine,
Still thine, thou know'st, and if not so,
Then give me over to my foe.
Yet since as easy 'tis for thee
To make man good as bid him be,
And with one glance, could he that gain,
To look him out of all his pain,
Oh, send me from thy holy hill
So much of strength as may fulfil
All thy delights, whate'er they be,
And sacred institutes in me! ”

“ Hayed into thee like beams into a glass;
Where, as thou grew'st, it multiplied, and shined
The sacred constellation of thy mind.
But being for a bride, prayer was such
A decried course, sure it prevailed not much.
Hadst ne'er an oath nor compliment? thou wert
An odd, dull suitor; hadst thou but the art
Of these our days, thou couldst have coined thee twenty
New several oaths, and compliments, too, plenty.
O sad and wild excess! and happy those
White days, that durst no impious mirth expose:
When conscience by lewd use had not lost sense,
Nor bold-faced custom banished innocence! ”

“ Why should men love
A wolf more than a lamb or dove?
Or choose hell-fire and brimstone streams
Before bright stars and God's own beams?
Who kisseth thorns will hurt his face,
But flowers do both refresh and grace;
And sweetly living (fie on men!)
Are, when dead, medicinal then.
If seeing much should make staid eyes,
And long experience should make wise,
Since all that age doth teach is ill,
Why should I not love childhood still?
Why, if I see a rock or shelf,
Shall I from thence cast down myself,
Or by complying with the world,
From the same precipice be hurled? ”

“ That thou wert pleased to shed thy grace so far
As to make man all pure love, flesh a star!
A star that would ne'er set, but ever rise,
So rise and run, as to outrun these skies,
These narrow skies (narrow to me) that bar,
So bar me in, that I am still at war,
At constant war with them. Oh, come, and rend
Or bow the heavens! Lord, bow them and descend,
And at thy presence make these mountains flow,
These mountains of cold ice in me! Thou art
Refining fire; oh, then, refine my heart,
My foul, foul heart! Thou art immortal heat;
Heat motion gives; then warm it, till it beat ”

“ He knows well who do love him,
And who with green turfs rear his head,
And who do rudely move him.
7 He's soft and tender, pray take heed,
With bands of cowslips bind him,
And bring him home;—but 'tis decreed
That I shall never find him!
CORINNA'S GOING A-MAYING. 1 Get up, get up for shame; the blooming morn
Upon her wings presents the god unshorn:
See how Aurora throws her fair
Fresh-quilted colours through the air:
Get up, sweet slug-a-bed, and see
The dew bespangling herb and tree:
Each flower has wept, and bow'd toward the east,
Above an hour since; yet you are not drest ”

“ Their pleasure and their worth.
9 These to the beasts of every field give drink;
There the wild asses swallow the cool spring:
And birds amongst the branches on their brink
Their dwellings have, and sing.
10 Thou from thy upper springs above, from those
Chambers of rain, where heaven's large bottles lie,
Dost water the parched hills, whose breaches close,
Healed by the showers from high.
11 Grass for the cattle, and herbs for man's use
Thou mak'st to grow; these, blessed by thee, the earth
Brings forth, with wine, oil, bread; all which infuse
To man's heart strength and mirth. ”

“ Whom sufferings make most green and gay.
The King of grief, the Man of sorrow,
Weeping still like the wet morrow,
Your shades and freshness comes to borrow.
2 Put on, put on your best array;
Let the joyed road make holyday,
And flowers, that into fields do stray,
Or secret groves, keep the highway.
3 Trees, flowers, and herbs; birds, beasts, and stones,
That since man fell expect with groans
To see the Lamb, come all at once,
Lift up your heads and leave your moans;
For here comes he
Whose death will be
Man's life, and your full liberty. ”

“ Beasts are in life, and women are in heart.
Good Saturn self, that homely emperor,
In proudest pomp was not so clad of yore,
As is the under-groom of the ostlery,
Husbanding it in work-day yeomanry.
Lo! the long date of those expired days,
Which the inspired Merlin's word foresays;
When dunghill peasants shall be dight as kings,
Then one confusion another brings:
Then farewell, fairest age, the world's best days,
Thriving in ill, as it in age decays.
SATIRE VII. Seest thou how gaily my young master goes,
Vaunting himself upon his rising toes ”

“ But so much her power may do
That she can dissolve them too.
If thy verse do bravely tower,
As she makes wing, she gets power!
Yet the higher she doth soar,
She's affronted still the more:
Till she to the high'st hath past,
Then she rests with Fame at last.
Let nought therefore thee affright,
But make forward in thy flight:
For if I could match thy rhyme,
To the very stars I'd climb;
There begin again, and fly
Till I reached eternity.
But, alas! my Muse is slow ”

“ And keeps his soul unto eternal mirth.
9 But though thus dead unto the world, and ceased
From sin, he walks a narrow, private way;
Yet grief and old wounds make him sore displeased,
And all his life a rainy, weeping day.
10 For though he should forsake the world, and live
As mere a stranger as men long since dead;
Yet joy itself will make a right soul grieve
To think he should be so long vainly led.
11 But as shades set off light, so tears and grief,
Though of themselves but a sad blubbered story,
By showing the sin great, show the relief
Far greater, and so speak my Saviour's glory. ”

“ ON THE PRAISE OF POETRY. 'Tis not a pyramid of marble stone,
Though high as our ambition;
'Tis not a tomb cut out in brass, which can
Give life to the ashes of a man,
But verses only; they shall fresh appear,
Whilst there are men to read or hear,
When time shall make the lasting brass decay,
And eat the pyramid away,
Turning that monument wherein men trust
Their names, to what it keeps, poor dust;
Then shall the epitaph remain, and be
New graven in eternity.
Poets by death are conquered, but the wit
Of poets triumph over it.
What cannot verse? ”

“ Were once sin's loose and tempting spies;
But now are fixed stars, whose light
Helps such dark stragglers to their sight.
Self-boasting Pharisee! how blind
A judge wert thou, and how unkind!
It was impossible that thou,
Who wert all false, shouldst true grief know.
Is't just to judge her faithful tears
By that foul rheum thy false eye wears?
'This woman,' sayst thou, 'is a sinner!'
And sat there none such at thy dinner?
Go, leper, go! wash till thy flesh
Comes like a child's, spotless and fresh;
He is still leprous that still paints:
Who saint themselves, they are no saints. ”

“ A FRIEND. 1 Love, nature's plot, this great creation's soul,
The being and the harmony of things,
Doth still preserve and propagate the whole,
From whence man's happiness and safety springs:
The earliest, whitest, blessed'st times did draw
From her alone their universal law.
2 Friendship's an abstract of this noble flame,
'Tis love refined and purged from all its dross,
The next to angels' love, if not the same,
As strong in passion is, though not so gross:
It antedates a glad eternity,
And is an heaven in epitome. ”

“ Where it condemned and destined is to burn!
Once dead, how can it be
Death should a thing so pleasant seem to thee,
That thou shouldst come to live it o'er again in me?
OF WIT. 1 Tell me, O tell! what kind of thing is Wit,
Thou who master art of it;
For the first matter loves variety less;
Less women love it, either in love or dress:
A thousand different shapes it bears,
Comely in thousand shapes appears:
Yonder we saw it plain, and here 'tis now,
Like spirits, in a place, we know not how. ”

“ But although a dream, it is a dream of genius, and brings beautifully before our imagination that early period in the world's history, in which poets and painters have taught us to believe, when the heavens were nearer, the skies clearer, the fat of the earth richer, the foam of the sea brighter, than in our degenerate days;—when shepherds, reposing under broad, umbrageous oaks, saw, or thought they saw, in the groves the shadow of angels, and on the mountain-summits the descending footsteps of God. ”

“ So pure, that still in heaven 'tis but the same!
There now ye sit, and with mix'd souls embrace,
Gazing upon great Love's mysterious face,
And pity this base world, where friendship's made
A bait for sin, or else at best a trade.
Ah, wondrous prince! who a true friend couldst be
When a crown flatter'd, and Saul threaten'd thee!
Who held'st him dear whose stars thy birth did cross,
And bought'st him nobly at a kingdom's loss!
Israel's bright sceptre far less glory brings,
There have been fewer friends on earth than kings. ”

“ And yet each verse of thine
Outdid the meat, outdid the frolic wine.
My Ben!
Or come again,
Or send to us,
Thy wit's great overplus.
But teach us yet
Wisely to husband it;
Lest we that talent spend,
And having once brought to an end
That precious stock, the store
Of such a wit, the world should have no more.'
With the Restoration, fortune began again to smile on our poet. ”

“ Prove my own shame and misery.
Next day I call and cry for thee
Who shouldst not then come near to me;
But now it is thy servant's pleasure,
Thou must and dost give him his measure.
Thou dost, thou com'st, and in a shower
Of healing sweets thyself dost pour
Into my wounds; and now thy grace
(I know it well) fills all the place;
I sit with thee by this new light,
And for that hour thou'rt my delight;
No man can more the world despise,
Or thy great mercies better prize. ”

“ Whose breath, like gunpowder, blows up a land,
Come, see your dissolution, and weigh
What a loathed nothing you shall be one day.
As the elements by circulation pass
From one to the other, and that which first was
Is so again, so 'tis with you. The grave
And nature but complete: what the one gave,
The other takes. Think, then, that in this bed
There sleep the relics of as proud a head,
As stern and subtle as your own; that hath
Performed or forced as much; whose tempest-wrath
Hath levelled kings with slaves; and wisely, then,
Calm these high furies, and descend to men. ”

“ The Muse instruct my voice, and thou inspire the Muse!
What I have instanced only in the best,
Is, in proportion, true of all the rest.
Take pains the genuine meaning to explore!
There sweat, there strain: tug the laborious oar;
Search every comment that your care can find;
Some here, some there, may hit the poet's mind:
Yet be not blindly guided by the throng:
The multitude is always in the wrong. ”

“ Who among troops of faultless nymphs may choose?
Variety of such is to be found:
Take then a subject proper to expound;
But moral, great, and worth a poet's voice;
For men of sense despise a trivial choice;
And such applause it must expect to meet,
As would some painter busy in a street,
To copy bulls and bears, and every sign
That calls the staring sots to nasty wine.
Yet 'tis not all to have a subject good:
It must delight us when 'tis understood. ”

“ But think how likely 'tis that thou,
With the dull work of thy unwieldy plough,
Shouldst in a hard and barren season thrive,
Shouldst even able be to live;
Thou! to whose share so little bread did fall
In the miraculous year, when manna rain'd on all.'
Thus spake the Muse, and spake it with a smile,
That seemed at once to pity and revile:
And to her thus, raising his thoughtful head,
The melancholy Cowley said:
'Ah, wanton foe! dost thou upbraid
The ills which thou thyself hast made? ”

“ Our life is short, and our days run
As fast away as does the sun:
And, as a vapour, or a drop of rain,
Once lost, can ne'er be found again,
So when or you, or I, are made
A fable, song, or fleeting shade,
All love, all liking, all delight
Lies drown'd with us in endless night.
Then, while time serves, and we are but decaying,
Come, my Corinna, come, let's go a-Maying!
JEPHTHAH'S DAUGHTER. 1 O thou, the wonder of all days!
O paragon and pearl of praise!
O Virgin Martyr! ever bless'd
Above the rest
Of all the maiden train! we come,
And bring fresh strewings to thy tomb. ”

“ Implacably against all poems itch:
11 But chiefly those which venture in a way
That yet no Muse's feet have chose to trace;
Which trust that Psyche and her Jesus may
Adorn a verse with as becoming grace
As Venus and her son; that truth may be
A nobler theme than lies and vanity.
12 Which broach no Aganippe's streams, but those
Where virgin souls without a blush may bathe;
Which dare the boisterous multitude oppose
With gentle numbers; which despise the wrath
Of galled sin; which think not fit to trace
Or Greek or Roman song with slavish pace. ”

“ But seldom doth make heaven his glass.
6 Music and mirth, if there be music here,
Take up and tune his ear;
These things are kin to him, and must be had;
Who kneels, or sighs a life, is mad.
7 Perhaps some nights he'll watch with you, and peep
When it were best to sleep;
Dares know effects, and judge them long before,
When the herb he treads knows much, much more. ”