Summary

Sæmundr Sigfússon The Elder Edda of Saemund Sigfusson and the Younger Edda of Snorre Sturleson… (1907)

He was born at Oddi, his paternal dwelling in the south of Iceland, between the years 1054 and 1057, or about 50 years after the establishment by law of the Christian religion in that island; hence it is easy to imagine that many heathens, or baptized favourers of the old mythic songs of heathenism, may have lived in his days and imparted to him the lays of the times of old, which his unfettered mind induced him to hand down to posterity.
Source: Wikisource

Sæmundr Sigfússon The Elder Edda of Saemund Sigfusson and the Younger Edda of Snorre Sturleson… (1907)

The youth of Sæmund was passed in travel and study, in Germany and France, and, according to some accounts, in Italy. His cousin John Ogmundson, who later became first bishop of Holum, and after his death was received among the number of saints, when on his way to Rome, fell in with his youthful kinsman, and took him back with him to Iceland, in the year 1076. Sæmund afterwards became a priest at Oddi, where he instructed many young men in useful learning
Source: Wikisource

Sæmundr Sigfússon The Elder Edda of Saemund Sigfusson and the Younger Edda of Snorre Sturleson… (1907)

In the Anglo-Saxon poem of Beowulf we find that hero desiring, in the event of his falling in conflict with Grendel, that his corslets may be sent to Hygelac, being, as he says, the work of Weland; and king Ælfred, in his translation of Boethius de Consolatione, renders the words fidelis ossa Fabricii, etc. by Hwæt (hwær) Welondes? (Where are now the bones of the famous and wise goldsmith Weland?) , evidently taking the proper name of Eabricius for an appellative equivalent to faber. In the Exeter Book, too, there is a poem in substance closely resembling the Eddaic lay.
Source: Wikisource

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