Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

Verily I say unto you, that the hour is coming, when the dead shall hear the voice of the Son of God; and when they have heard it, they shall live. For as the Father hath eternal life in Himself, so also hath He given to the Son to have eternal life in Himself; and He hath given Him authority to execute judgment also, because He is the Son of man” [18] —that is, according to the flesh, even as He is also the Son of God through His Spirit.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

John’s Gospel, that the Father and Son are Constantly Spoken of as Distinct Persons.
Consider, therefore, how many passages present their prescriptive authority to you in this very Gospel before this inquiry of Philip, and previous to any discussion on your part. And first of all there comes at once to hand the preamble of John to his Gospel, which shows us what He previously was who had to become flesh. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God: all things were made by Him, and without Him was nothing made.”
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

He that believeth on Him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” [12] Moreover, when John (the Baptist) was asked what he happened to know of Jesus, he said: “The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”
Source: Wikisource

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