Tertullian

“ The entire cause, then, or rather necessity of the resurrection, will be this, namely, that arrangement of the final judgment which shall be most suitable to God. Now, in effecting this arrangement, you must consider whether the divine censure superintends a judicial examination of the two natures of man—both his soul and his flesh. For that which is a suitable object to be judged, is also a competent one to be raised. Our position is, that the judgment of God must be believed first of all to be plenary, and then absolute, so as to be final, and therefore irrevocable ”

“ Thus it follows that the fulness and perfection of the judgment consists simply in representing the interests of the entire human being. Now, since the entire man consists of the union of the two natures, he must therefore appear in both, as it is right that he should be judged in his entirety ”

“ For if man had never sinned, he would simply and solely have known God in His superlative goodness, from the attribute of His nature. But now he experiences Him to be a just God also, from the necessity of a cause ”