Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

But that surely, is a small matter; for with the Creator there is a larger grace, when He sets no limits to forgiveness, indefinitely charging you “not to bear any malice against your brother,” [7] and to give not merely to him who asks, but even to him who does not ask. For His will is, not that you should forgive [8] an offence, but forget it. The law about lepers had a profound meaning as respects [9] the forms of the disease itself, and of the inspection by the high priest.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

Samaria, however, had revolted from Israel, carrying with it the disaffected nine tribes, [27] which, having been alienated [28] by the prophet Ahijah, [29] Jeroboam settled in Samaria. Besides, the Samaritans were always pleased with the mountains and the wells of their ancestors. Thus, in the Gospel of John, the woman of Samaria, when conversing with the Lord at the well, says, “No doubt [30] Thou art greater,” etc.; and again, “Our fathers worshipped in this mountain; but ye say, that in Jerusalem is the place where men ought to worship.”
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

But there are certainly better interpretations to be found of the passage, and more deserving of belief: how that they were cleansed on this account, because [23] they were obedient, and went as the law required, when they were commanded to go to the priests; and it is not to be believed that persons who observed the law could have found a cure from a god that was destroying the law.
Source: Wikisource

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