Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

According to the general sentiment of the human race, we declare death to be “the debt of nature.” So much has been settled by the voice of God; [1] such is the contract with everything which is born: so that even from this the frigid conceit of Epicurus is refuted, who says that no such debt is due from us; and not only so, but the insane opinion of the Samaritan heretic Menander is also rejected, who will have it that death has not only nothing to do with his disciples, but in fact never reaches them.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

I really see something to suspect in so rare an occurrence of a sacrament to which is attached so very much security and safety, and which dispenses with the ordinary law of dying even in the service of God Himself, when, on the contrary, all nations have “to ascend to the mount of the Lord and to the house of the God of Jacob,” who demands of His saints in martyrdom that death which He exacted even of His Christ. No one will ascribe to magic such influence as shall exempt from death, or which shall refresh and vivify life, like the vine by the renewal of its condition.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

Even John underwent death, although concerning him there had prevailed an ungrounded expectation that he would remain alive until the coming of the Lord. [7] Heresies, indeed, for the most part spring hurriedly into existence, from examples furnished by ourselves: they procure their defensive armour from the very place which they attack. The whole question resolves itself, in short, into this challenge: Where are to be found the men whom Menander himself has baptized? whom he has plunged into his Styx?
Source: Wikisource

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