Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, On Patience… (1885)

And so, too, He cursed for the time to come the works of the sword; and, by the restoration of health, made satisfaction to him whom Himself had not hurt, through Patience, the mother of Mercy. I pass by in silence (the fact) that He is crucified, for this was the end for which He had come; yet had the death which must be undergone need of contumelies likewise? [5] Nay, but, when about to depart, He wished to be sated with the pleasure of patience. He is spitted on, scourged, derided, clad foully, more foully crowned. Wondrous is the faith of equanimity!
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, On Patience… (1885)

God suffers Himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognised, but is furthermore contumelious to Himself, and is baptized by His own servant; and repels with words alone the assaults of the tempter; while from being “Lord” He becomes “Master,” teaching man to escape death, having been trained to the exercise of the absolute forbearance of offended patience.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, On Patience… (1885)

Patience of this kind none of men would achieve. Such and so mighty evidences—the very magnitude of which proves to be among the nations indeed a cause for rejection of the faith, but among us its reason and rearing—proves manifestly enough (not by the sermons only, in enjoining, but likewise by the sufferings of the Lord in enduring) to them to whom it is given to believe, that as the effect and excellence of some inherent propriety, patience is God’s nature.
Source: Wikisource

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