Tertullian

“ But, since he forbids human choice to be made matter of controversy, how much more Divine! Thus he knew how to chide certain restricters and interdicters of food, such as abstained from it of contempt, not of duty; but to approve such as did so to the honour, not the insult, of the Creator. And if he has “delivered you the keys of the meat-market,” permitting the eating of “all things” with a view to establishing the exception of “things offered to idols;” still he has not included the kingdom of God in the meat-market: “For,” he says, “the kingdom of God is neither meat nor drink;” ”

“ That about which he says, [2] “It is good not to eat flesh, and not to drink wine:” “for he who in these points doeth service, is pleasing and propitiable to our God.” “One believeth that all things may be eaten; but another, being weak, feedeth on vegetables. Let not him who eateth lightly esteem him who eateth not. Who art thou, who judgest another’s servant?” ”

“ The apostle reprobates likewise such as “bid to abstain from meats; but he does so from the foresight of the Holy Spirit, precondemning already the heretics who would enjoin perpetual abstinence to the extent of destroying and despising the works of the Creator; such as I may find in the person of a Marcion, a Tatian, or a Jupiter, the Pythagorean heretic of to-day; not in the person of the Paraclete. For how limited is the extent of our “interdiction of meats!” ”