Summary

The Philippine Islands, 1493-1898…

It is they who in their churches have separate sermons for the Spaniards, for negroes, and for Indians; it is they who are almost continually going forth, by day and by night, to the sick and the dying, whatever the weather may be. Then who can imagine that where the religious, without being curas, have the inclination and zeal to aid the secular curas and the reverend archbishop themselves, relieving so greatly the burden of their obligations, they will neglect their duties in the villages, where the souls have been entrusted to their care alone?
Source: Gutenberg

The Philippine Islands, 1493-1898…

If a bishop and delegate of the pope is not secure, how will a religious who is a parish priest be so? It seems as if the reverend archbishop now falls back from lands to persons, regarding those holdings as property merely profane, and the religious as persons without any privilege. At the outset he claimed that the regulars, as parish priests, must be subject to his investigations and visitation; and now, extending his claims further, he invents against them, as religious, a new visitation, made up from secret inquiries by dint of censures.
Source: Gutenberg

The Philippine Islands, 1493-1898…

And if a secular cleric, to whom with canonical and rigorous institution is given a perpetual curacy, can, notwithstanding this, renounce such curacy, nor on that account be disqualified by the law as long as he lives in immediate subjection to one superior only, who is his bishop: how or for what reason can the reverend archbishop of Manila claim that the religious cannot peaceably make the same renunciation, in order to avoid the risk of having so many superiors?
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature