Summary

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 35 - OF CHRIST'S NATIVITY…

Therefore it seems that the use of free-will, which Christ as man had in the first instant of His conception, was not meritorious.
Objection 3: Further, that which a man has once merited he makes, in a way, his own: consequently it seems that he cannot merit the same thing again: for no one merits what is already his. If, therefore, Christ merited in the first instant of His conception, it follows that afterwards He merited nothing. But this is evidently untrue. Therefore Christ did not merit in the first instant of His conception.
Source: Wikisource

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