“ Thus they are all Consciousness Only. Through the consciousness of all seeds,
There are such-and-such transformations,
And from the power of this conveyence,
This and that are produced by discrimination. Due to the habit energy of various actions,
Along with the habit energy of dualistic grasping,
Even when earlier retributions are exhausted,
Still the renewed arising of retribution occurs. From this and that imagination,
One imagines all kinds of objects;
These pervasive imagined objects
Are without actual self-nature. ”

“ And when one is not perceived, the other is. On the basis of the three kinds of self-nature
Is established the threefold absence of self-nature;
Thus the Buddha spoke with the hidden intent
That all phenomena are without nature. The first is the naturelessness of characteristics,
The next is the naturelessness of self-existence;
The last is the detachment from the first,
When the natures of self and phenomena are grasped. This is the ultimate truth of all phenomena,
And it is also the same as True Suchness.
Because its nature is eternally like this,
It is the true nature of Consciousness Only. ”

“ Then at that time one abides in Consciousness Only,
Apart from the twofold grasping of appearances. Without grasping and not conceptualizing,
This is the wisdom of the supramundane realm
Which abandons the two types of coarseness
And naturally attains transformation of the basis. ”