Walter Alison Phillips

Summary

Walter Alison Phillips 1911 Encyclopædia Britannica, Volume 8… (1911)

The actual practice of the Roman Catholic Church is based upon the decisions of the council of Trent, which left the medieval theory intact while endeavouring to guard against its abuses. The proposal put forward by the Gallican and Spanish bishops to subordinate the papal power of dispensation to the consent of the Church in general council was rejected, and even the canons of the council of Trent itself, in so far as they affected reformation of morals or ecclesiastical discipline, were decreed “saving the authority of the Holy See” (Sess. xxv. cap. 21, de ref.)
Source: Wikisource

Walter Alison Phillips 1911 Encyclopædia Britannica, Volume 8… (1911)

So long as the legal principle by which the law was “the king’s law” survived there was in fact no theoretical basis for such limitation, and the matter resolved itself into one of the great constitutional questions between crown and parliament which issued in the Revolution of 1688. The supreme crisis came owing to the use made by James II. of the dispensing power. His action in dispensing with the Test Act, in order to enable Roman Catholics to hold office under the crown, was supported by the courts in the test case of Godden v. Hales, but it made the Revolution inevitable.
Source: Wikisource

Walter Alison Phillips 1911 Encyclopædia Britannica, Volume 8… (1911)

In exceptional cases, e.g. sovereigns or bishops, the dispensation is sent direct to the petitioner (forma gratiosa) . Dispensations are nominally gratuitous; but the officials are entitled to fees for drawing them up, and there are customary “compositions” (compositiones) which are destined for charitable objects in Rome. These fees were and are regulated according to the capacity of the petitioners to pay, the result being that the abuses which the council of Trent had sought to abolish continued to flourish.
Source: Wikisource

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