Summary

William Bacher 1911 Encyclopædia Britannica, Volume 9… (1911)

His monument in the graveyard of the Jewish community at Venice boasts of him that “he illuminated the darkness of grammar and turned it into light.” The importance of Levita rests both in his numerous writings and in his personal activity. In the remarkable period which saw the rise of the Reformation and gave to the study of the Hebrew Bible and to its language an importance in the history of the world, it was Levita who furthered in an extraordinary manner the study of Hebrew in Christian circles by his activity as a teacher and by his writings.
Source: Wikisource

William Bacher 1911 Encyclopædia Britannica, Volume 9… (1911)

ELIAS LEVITA (1469–1549) , Jewish grammarian, was born at Neustadt on the Aisch, a place in Bavaria lying between Nuremberg and Würzburg. He preferred to call himself “Ashkenazi,” the German, and bore also the nickname of “Bachur,” the youth or student, which latter he gave as title to his Hebrew grammar. Before the end of the 15th century he went to Italy, which thenceforth remained his home.
Source: Wikisource

William Bacher 1911 Encyclopædia Britannica, Volume 9… (1911)

The storming of Rome by the army of the Constable de Bourbon in 1527 compelled Elias to go to Venice, where he was employed as corrector in the printing-house of Daniel Bomberg. In the years 1541 and 1542 he lived at Isny, in Southern Württemberg, where he published several of his writings in the printing-house of the learned pastor Paul Fagius. The last years of his life he spent at Venice, continuously active in spite of ill-health and the weakness of old age.
Source: Wikisource

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