Summary

by John Healy The ancient Irish church — Chapter 7 (1892)

The name, Desert, recalls to us the fact that the original anchorites were monks of Egypt, who retired into a real desert, for the purpose of spending lives of loneliness and devotion. As far as we are able to judge of them, they presented a not very inviting picture. They were for the most part not only ignorant, but they gloried in their ignorance; they never engaged in any useful work; some of them seem to have laid aside every vestige of civilization and decency; they placed no bounds to their fanaticism; they banished from their hearts every human affection.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 7 (1892)

A man might become an ascetic without separating himself from his abbot, even though the abbot were one that did not follow a very strict rule himself or impose it on his followers. This brings us to consider the institution of anchorites, which forms such a very striking feature in the early Irish Church. These were men who were not contented with the ordinary Christian life, but were supposed to practise greater austerities than those among whom they lived. They dwelt apart, in the 'Desert,' as their portion of the monastery was called.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 7 (1892)

But there can be no doubt that the canons are connected with the Irish Church, though probably they belong to a later period. The canon says that 'an abbot who is lax ought not to prohibit his monk from seeking a stricter rule.' Then by way of explanation, it is said, 'monks flying from a lax to a more perfect discipline, and whose abbot is irreligious or immoral and unfit to be admitted to the table of the saints, may be received even without the knowledge of their abbot. But those whose abbot is not excluded from the table of the saints, ought not to be received.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature