Summary

by John Healy The ancient Irish church — Chapter 8 (1892)

She was strict in her discipline, and insisted on community of goods, 'so that after the example of the primitive Church no person was there rich, and none poor, all being in common to all, and none having any property.' 'She obliged those who were under her direction to attend so much to the reading of the Holy Scriptures, and to exercise themselves so much in works of justice, that many might be there found fit for ecclesiastical duties, and to serve at the altar.' In this way she trained a large number for the sacred ministry, of whom no less than five became bishops.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 8 (1892)

There were many establishments in Ireland which owed their origin to Kildare. Saint Bridget's influence, we are told, 'like a fruitful vine, spreading all around with growing branches,' extended itself through the whole country. But their record seems, for the most part, to have perished. In a few places we read of abbesses, as for example in Clonburren on the Shannon, and Clonbroney in the County Longford.
Source: Wikisource

by John Healy The ancient Irish church — Chapter 8 (1892)

For example, one of the monks of Coldingham had, he tells us, a vision of an angel, who said to him, 'I having now visited all this monastery regularly, have looked into every one's chambers and beds, and found none of them except yourself busy about the care of his soul; but all of them, both men and women, either indulge themselves in slothful sleep, or are awake in order to commit sin; for even the cells that were built for praying or reading are now converted into places of feasting, drinking, talking, and other delights
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature