by Robert Barclay

Summary

by Robert Barclay A Catechism and Confession of Faith… (1673)

The Divines of Westminster have asserted many things without Ground, therefore they had Ground for nothing they said: Nay, it follows not by far so naturally, seeing after the writing of all these Passages, by them cited, according to their own judgment, there were divers Scriptures written; so that it had been false for them to assert, That God had then committed his Counsel wholly to Writing, which indeed was not true: So it is most Irrational and Unwarrantable for any to draw such a strange and strained Consequence from their words.
Source: Wikisource

by Robert Barclay A Catechism and Confession of Faith… (1673)

And if we may trust the same Apostle better than these Men, he tells us, that so soon as Christ was revealed in him, he went straight and obeyed: And the same Apostle tells us, that Except Christ be in us, we are Reprobates; sure he is not dumb in us, seeing he says, He will dwell in us, and walk in us, and be with us to the End of the World. And John tells us, that the inward Anointing is to teach us all things, so that we need not, as to any absolute Necessity, any Man to teach us
Source: Wikisource

by Robert Barclay A Catechism and Confession of Faith… (1673)

Should not a People seek unto their God? for the Living to the Dead? To the Law and to the Testimony, if they speak not according to this Word, it is because there is no Light in them.
But is it not matter of Admiration, that men should be so beside themselves, as to Imagine these Testimonies do in the least prove their Assertion; or that others that do not take things merely upon Trust, would be so foolish as to believe them: For, though God made known and wrote excellent things to Solomon; Though Luke wrote unto Theophilus an Account of divers Transactions of Christ's outward abode
Source: Wikisource

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