Summary

by Thomas Taylor Political fragments of Archytas and other ancient Pythagoreans… (1822)

But the principal virtue of a woman is temperance; for through this she will be able to honour and love her husband. Many, indeed, may perhaps think it does not become a woman to philosophize, as neither is it proper for her to ride on horseback, nor to harangue in public. But I think that some things are the province of a man, others of a woman, and that others are common both to man and woman. And, likewise, that some things pertain more to a man than to a woman; but others more to a woman than to a man.
Source: Wikisource

by Thomas Taylor Political fragments of Archytas and other ancient Pythagoreans… (1822)

From the treatise of Phintys, the daughter of Callicrates, on the temperance of a woman A WOMAN ought to be wholly good and modest; but she will never be a character of this kind without virtue. For any virtue subsisting in any one thing renders that which receives it valuable. And the virtue, indeed, of the eyes is sight, but of the ears hearing. Thus, too, the virtue of a horse causes it to be a good horse; and the virtue of a man and the virtue of a woman render each of them worthy.
Source: Wikisource

by Thomas Taylor Political fragments of Archytas and other ancient Pythagoreans… (1822)

With respect to the virtues, also, some are more adapted to be exercised and possessed by a man, but others by a woman. For fortitude and prudence pertain more to the man than to the woman, both on account of the habit of the body, and the power of the soul; but temperance peculiarly belongs to the woman. Hence it is requisite to know the number and the quality of the things through which this virtue accedes to a woman.
Source: Wikisource

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